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CreditEleanor Taylor 

DELRAY BEACH, Fla. — LAST August, I filed a complaint in Santa Monica, Calif., using pseudonyms, to protect two frozen embryos I created with my former fiancée. I wanted to keep this private, but recently the story broke to the world. It has gotten attention not only because of the people involved — my ex is Sofía Vergara, who stars in the ABC series “Modern Family” — but also because embryonic custody disputes raise important questions about life, religion and parenthood.
When we create embryos for the purpose of life, should we not define them as life, rather than as property? Does one person’s desire to avoid biological parenthood (free of any legal obligations) outweigh another’s religious beliefs in the sanctity of life and desire to be a parent? A woman is entitled to bring a pregnancy to term even if the man objects. Shouldn’t a man who is willing to take on all parental responsibilities be similarly entitled to bring his embryos to term even if the woman objects? These are issues that, unlike abortion, have nothing to do with the rights over one’s own body, and everything to do with a parent’s right to protect the life of his or her unborn child.
In 2013, Sofía and I agreed to try to use in vitro fertilization and a surrogate to have children. We signed a form stating that any embryos created through the process could be brought to term only with both parties’ consent. The form did not specify — as California law requires — what would happen if we separated. I am asking to have it voided.
My lawyers have identified 10 other cases in the United States in which a parent tried to have a fertilized, frozen embryo taken to term against the wishes of an opposing parent. In eight of those cases, the parent seeking custody lost. In the other two cases, one in Pennsylvania and one in Illinois, a woman was awarded custody of fertilized embryos over the man’s objections. In both cases, the woman had undergone chemotherapy treatment and the embryos were her last chance to have a biological child; judges ruled that the woman’s interest in becoming a parent outweighed the man’s interest in not becoming a parent. In the Illinois case (now on appeal), the judge found that the form the couple signed was not the binding contract, and instead enforced a verbal promise the man made to help the woman have children.
Many have asked me: Why not just move on and have a family of your own? I have every intention of doing so. But that doesn’t mean I should let the two lives I have already created be destroyed or sit in a freezer until the end of time.
For as long as I can remember, I have dreamed of being a parent. I was only a year old when my parents divorced. My father gained custody, and my mother virtually disappeared from my life. I did not see her again until I was 9, and she died when I was 20. This made me yearn for the type of family based on the images one might see in a Norman Rockwell painting.
My father, whom l love, worked as a financier, philanthropist and diplomat. He was not around much, as work and travel left little time for parenting. It fell to my Irish Catholic nanny, Renee, to raise me. Although my father is Jewish and I was baptized Episcopalian, in my mother’s faith, I spent more time going to Catholic Mass with Renee as a child than being influenced by any other religion.
When I was in my 20s, I had a girlfriend who had an abortion, and the decision was entirely out of my hands. Ever since, I have dreamed about a boy at the age he would be now. Later, I was married for four years to a woman with whom I tried to have children, with help from a fertility specialist. The difficulties we had made me feel, more than ever, that the ability to create life was special. When she left me, as I was running for a seat in the Florida State Senate, my dreams of a family were shattered.
Shortly after, in 2010, I met Sofía. Her career was about to take off, and I didn’t want to pressure her, as I wanted her to fulfill her dreams and reap the rewards of her hard work. But about six months into our relationship, I was in a terrible car accident. My pelvis was fractured in five places. For six months, I couldn’t walk on my own. I saw how life could change in the blink of an eye.


When we got engaged, in 2012, I began to push for children. As I said in my complaint, my fiancée insisted that we use a surrogate. With her eggs and my sperm we created two female embryos. I was so excited once the lives were created that I began to suggest names we could call our girls. The first embryo we implanted didn’t take. The second time, the surrogate miscarried, and I felt crushed.
A year later, we tried again, creating two more embryos, both female. But as we began to discuss other potential surrogates, it became clear once more that parenthood was much less urgent for her than it was for me. We had been together for over four years. As I was coming on 40, I gave her an ultimatum. When she refused, we split up.

A few months later, I asked her to let me have the embryos, offering to pay for all expenses to carry our girls to term and raise them. If she did not wish to share custody, I would take on full parenting responsibilities and agree to have her declared an egg donor. She has refused. Her lawyer, Fred Silberberg, has told reporters that she wants to keep the embryos “frozen indefinitely.” In my view, keeping them frozen forever is tantamount to killing them.
This month, Renee, the woman who was essentially my mother, passed away. I had imagined that she would be alive to see my children and play with them. I pray that it won’t be too late for my father, who will be 85 in May, to see his grandchildren.
I take the responsibility and obligation of being a parent very seriously. This is not just about saving lives; it is also about being pro-parent.