Kick Andrew Jackson Off the $20 Bill!
The seventh president engineered genocide. He should be vilified, not honored.
My public high school wasn’t the
best, but we did have an amazing history teacher. Mr. L, as we called
him, brought our country’s story to life. So when he taught us about the
Indian Removal Act and the Trail of Tears, Andrew Jackson’s campaigns
to force at least 46,000 Cherokees, Choctaws, Muscogee-Creeks,
Chickasaws, and Seminoles off their ancestral lands, my classmates and I
were stricken.
It was unfathomable that thousands of Native American men, women, and
children were forced to march West, sometimes freezing to death or
starving because U.S. soldiers wouldn’t let them bring extra food or
blankets. It was hard to hear that the Choctaw Nation lost up to a third
of its population on the death march. It was disorienting to learn that
what amounted to ethnic cleansing had come at the insistence of an
American president.
But then it was lunchtime, and we pulled out our wallets in the
cafeteria. Andrew Jackson was there, staring out from every $20 bill. We
had been carrying around portraits of a mass murderer all along, and
had no idea.
Andrew Jackson engineered a genocide. He shouldn’t be on our currency.
Symbols matter. Many people, for example, are inspired by the
symbolic implications of Jackson’s path to the presidency: He was born
two weeks after his father’s death to a widowed immigrant mother and,
despite his poverty and lack of education, reached the highest office in
the land. That’s a powerful story. So is the more precise telling of
how Jackson climbed the American socioeconomic ladder. Jackson was the
only president who worked as a slave trader,
and he accumulated much of his fortune that way. In fact, Jackson later
pursued his “Indian Removal” policies specifically so that the stolen
lands could be used to expand cotton farming and slavery.
Even in historical context, our seventh president falls short. His
racist policies were controversial even in his own time. After the
Indian Removal Act only narrowly passed Congress, an 1832 Supreme Court
ruling declared it unconstitutional. (Jackson ignored that decision.) In
1838, Ralph Waldo Emerson wrote a passionate letter
calling Jackson’s policies “… a crime that really deprives us as well
as the Cherokees of a country, for how could we call the conspiracy that
should crush these poor Indians our government, or the land that was
cursed by their parting and dying imprecations our country any more?"
Ironically, the biggest supporter of any campaign to remove Jackson
from the $20 bill might be Jackson himself. He was a fierce opponent of
paper money and the central banking system, and would probably be
horrified to see his face on our national currency. Leaving him on the
bill as a form of mockery could be the best insult. But complicated
historical slights don’t translate: His face on our money implies an
honor that Jackson’s legacy doesn’t deserve. Worse, it obscures the
horrors of his presidency.
Of course, contemporary Native American communities have much bigger
problems than whose face is on a bill. The Pima Indians in Arizona have
the highest rate of diabetes in the world. A Native American woman has a 1-in-3 chance of being raped during her lifetime—more than twice the national average. There’s an epidemic of suicide among Native American teenagers and youth. Rates of unemployment
in Native American communities are disproportionately high—not
surprising, since inferior reservation lands are often unsuitable for
farming and a lack of infrastructure makes it difficult for other
businesses to succeed. Dropout rates at reservation schools are among the highest in the country. There’s a housing shortage on tribal lands. Native American areas have been disproportionately used as radioactive waste dumps. Jackson’s visage on the $20 doesn’t compare.
But this issue isn’t merely cosmetic, or a nod to political
correctness. Symbolic change and practical change have a symbiotic
relationship. By confronting and correcting the symbols of our violent
and racist histories, we prompt conversations about how that legacy
continues to affect marginalized communities today.
This wouldn’t be the first campaign to change a face on our currency.
In 2010, H.R. 4705 called for Ronald Reagan to replace Ulysses S. Grant
on the $50 bill, and in 2003 the “Ronald Reagan Dime Act”
tried to bump Franklin Delano Roosevelt off the dime. (Amazingly, those
weren’t the only recent legislative attempts to put Reagan on money.
There were at least two others.)
If our government wants to spend time arguing about who should be
represented on dollars and coins, it can start by booting off the man
who championed a genocide.
No historical figure is perfect, but we don’t need perfection. In
fact, it’s a low bar to clear: We just need someone better than Andrew
Jackson.
Given that Jackson’s image has been on the $20
for nearly 90 years, it might be appropriate to celebrate his
opposite. Frederick Douglass is a prime candidate, both for his work as
an abolitionist and for his campaigns on behalf of Native Americans,
women, and immigrants. Osceola, a Seminole Native American, led a war of
resistance against his people’s forced removal from Florida. Davy
Crockett risked his political career to fight against the Indian Removal
Act. Ralph Waldo Emerson would also deserve the honor, both for his
timeless writing and for his eloquent arguments against Jackson’s
policies.*
Personally, my vote goes to Harriet Tubman. If Jackson’s humble
origins inspire people, you can’t start much lower than Tubman, who was
born into slavery. Although Tubman escaped to Philadelphia, she bravely
risked her life to return to the South and help more than 300 enslaved
people escape to freedom through the Underground Railroad. During the
Civil War, she served our country as a nurse, armed scout, and spy for
the Union Army, and wrapped up her heroic life by campaigning with Susan
B. Anthony for women’s right to vote. It doesn’t get more inspirational
than that.
Andrew Jackson’s legacy opened the door for Americans from all
economic backgrounds to participate in politics. For that, he deserves
our thanks. But let’s not whitewash Jacksonian democracy. Let’s elevate a
more honorable American instead.
Correction, March 4, 2014: This article originally misspelled Frederick Douglass' first name. (Return.)
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